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Time and again, she fetches women and men who swim in the sea or walk on the beach to her realm, where they are drowned or forever lost. He has met with the new local command post director of the Kentucky State Police and the Newport Police Chief and hopes to meet with Prostitutes Koeping Cincinnati Police Chief to discuss strategy. Intentionally obstructs vehicular or pedestrian traffic without lawful authority.

Intensive coverage begins immediately after the broadcasting of the film Sex mountain on 18 November ; it culminates in Prostitutes Koeping official shutting down of Gunung Kemukus on 27 Novemberremains intense until the beginning of Decemberand finally fades away from July onwards as the ritual activities at Gunung Kemukus return to the Prostitutes Koeping quo ante. In view of the almost universal diagnosis of the Islamization of Indonesian society, it is interesting to observe that little importance is attached to religion or religious values in the media coverage of ritual seks.

But neither of these two organizations had a lasting influence on social discourses about ritual seks and decision-making processes at Gunung Kemukus. A far greater influence than Islamic Prostitutes Koeping, with their warnings and, as far as the FPI was concerned, threatening voices, was exercised by foreign media, especially Australian television.

Only after the Australian TV station SBS One had reported on ritual seks at Gunung Kemukus Prostitutes Koeping politicians in Central Java feel obliged to intervene and ban the heterodox ritual practices at this pilgrimage Prostitutes Koeping. What the film Sex mountain conveyed in terms of information about ritual seks had already been known in Indonesia for years, without anyone getting excited about it, apart from the Islamists.

It was this feeling of shame triggered by mass media coverage abroad that was crucial to the shutting down of Gunung Kemukus, not the criticism in the local media or the references of conservative politicians and Islamic associations to the violation of moral norms and religious Prostitutes Koeping that are everyday practice at this sacred site.

That ritual seks are particularly effective when performed on seven consecutive Jumat Pon with the same partner is not deducible from the legends but, according to the pilgrims, an empirical finding see also Fuhrmann

In the Prostitutes Koeping by Solopos and other newspapers that were used as a sample for this investigation Kedaulatan RakyatKompasTempoet ceteraalmost no reference is made to Islam or Islamic values in connection with the events at Gunung Kemukus.

Some politicians see the morality of the people in the region as being at risk, but Prostitutes Koeping actual political decision-makers are looking for pragmatic solutions in view of the decline of pilgrims at Gunung Kemukus and the resulting economic hardship for the local population. The Prostitutes Koeping elimination of them from Gunung Kemukus was not being pursued consistently because of the economic consequences for the local population and has finally been abandoned altogether.

In the debates over heterodox ritual practices at Gunung Kemukus, economic interests and, in the broadest sense, general welfare form the basis for political decisions, not at all abstract religious values, which would have to be enforced against the will of the majority of the local population. In other words, politics is directed at bridging opposites and not at enforcing particular religious ideals.

The underlying principle here can also be transferred to another of Prostitutes Koeping pilgrimage sites presented earlier.

In Parang Kusumo, all responsible individuals, from the mayor to the imam to the juru kunciadmit to blocking out their moral and religious objections to ritual seks in favour of pursuing the Prostitutes Koeping benefits of a prosperous pilgrimage site. After all, these pilgrims have caused a considerable economic boom with their demand for goods and services: Parang Kusumo, for a long time little more than a stretch of beach near Parang Tritis, will engulf this community very soon.

Even at the tomb of Roro Mendut, the third pilgrimage site discussed in this article, economic considerations play a decisive role, albeit with different consequences. Prostitutes Koeping, heterodox ritual practices such as ritual seks were massively suppressed after a boarding school led Prostitutes Koeping Muhammadiyah was built in the immediate neighbourhood for around two hundred girls and a second boarding school for as many boys only a few kilometres away.

With the establishment of these boarding schools, an infrastructure has developed in the community that is geared entirely to the needs of these school children. There are a number of small shops selling school items, toiletries, clothing, shoes, snacks, soft drinks, and the like.

These shops generate tax Prostitutes Koeping and jobs, which are obviously so important to the community that it is refusing to restore the earthquake-damaged tomb of Roro Mendut and to maintain the access roads to this sacred site. This shows the power Prostitutes Koeping this Islamic mass organization, not least economically, which is used to exert pressure on the mayor and other community leaders.

These local leaders tokoh masyarakat are bowing to this pressure for economic reasons—not because the majority of the local population had accepted Prostitutes Koeping religious beliefs of Muhammadiyah and rejected the veneration of local saints. To this extent, economic interests are decisive at Prostitutes Koeping pilgrimage sites, albeit in quite different ways: Prostitutes Koeping toleration of ritual seks in Parang Kusumo and, ultimately, also at Gunung Kemukus, contrasts with the suppression of these heterodox ritual Prostitutes Koeping at the tomb of Roro Mendut.

However, up to the present day, the norms and values of a dogmatic and scripturalist interpretation of Islam have not gained acceptance at the three pilgrimage sites to the extent that the local population is prepared to tolerate economic losses Prostitutes Koeping the sake of these values voluntarily, or even to abandon these heterodox ritual practices entirely.

There are certain disadvantages in breaking up these structures, as the profession, which for good reasons is considered the oldest in the world, cannot be forbidden, but only marginalized.

Particularly Prostitutes Koeping the case of prostitution, it is possible to identify far-reaching communalities in the reporting of the print media mentioned above. The articles on ritual seks also give this impression, as they respond rather reluctantly to demands for state intervention, tending to recommend social balance and local self-regulation instead.

The commonalities mentioned are perhaps less surprising, given the fact that the media landscape of Indonesia including SoloposTempoKompasand The Jakarta Post is controlled by a few consortia, most of whom are led by members of the Suharto clan and their in part ethnic Chinese business Prostitutes Koeping, such as Anthony Salim or Dahlan Iskan Haryanto ; Ida Prostitutes Koeping stakeholders involved are not interested in either a strict interpretation of Islam or in any state intervention, but in what they consider to be a free market and free competition.

The liberal economic positions mentioned here are also reflected in the coverage of Gunung Kemukus, which places strong emphasis on social and economic questions, while religious and moral issues tend to fall into the background somewhat. Therefore, the results of these transformations are not unitary, but normatively diverse and antagonistic, as they openly contradict the state-supported ban on public displays of sexuality.

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To sum it all up: The actors in these heterodox rituals are explicitly committed to Islam, but violate its principles; Islamic mass organizations protest against it, while politicians manoeuvre between the fronts; the media report in a balanced-to-liberal way, and academics try to understand what is going on.

Who else would deal in such a polyphonic way with Prostitutes Koeping phenomenon in question, if not a plural society? On mimesis as a Prostitutes Koeping act, Prostitutes Koeping Frazer []—8 and Durkheim []— On mimesis in the ritual context, see Kramer; see also TaussigGebauer and WulfHennand Wulf Blog entry.

On the religionization of Prostitutes Koeping and other belief systems such as Hinduism, Buddhism, and Christianity, see Hefner —3; on the revitalization of adat in ritual and political contexts, see, for example, AvoniusDavidson and Henleyand Gottowik The term adat should not be reduced to local religious traditions, as it comprises many customary spheres of life.

However, here adat is conceptualized in contrast to agama as a standardized, scripturalized, and globalized form of religion. On antistructure, subversion, and transgression in ritual contexts, see also KoeppingRao and Hutnykand Donnan and Magowan However, the opposites mentioned Prostitutes Koeping considered not only to be in contradiction to one another, but also complementary to each other.

The ambivalent attitude of leading politicians in Central Java towards heterodox ritual activities like ritual seks may be evidence of the pressures of competing religious and economic interests groups and the need to respond to shifting political circumstances. However, the fact that the political decision-makers have successfully avoided a permanent clampdown at Gunung Kemukus is in line with Prostitutes Koeping traditional Javanese concept of power following Anderson.

For other publications on shared and contested sacred sites that have resulted from this research, see Gottowik, a, b, and There are various, and in part contradictory, legends regarding these three sacred sites, which have been passed down orally. In what follows, I refer exclusively Prostitutes Koeping those versions that are Prostitutes Koeping in the context of ritual seks. The travelling gardener Nasional News The local authorities took action against this legend by distributing leaflets putting forward a desexualized counter-version see Pemerintah Kabupaten Sragen, no date.

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The juru kunci at the grave of Pangeran Samudro, Hasto Pratomo, defines ritual seks in a remarkably gender-neutral way. That ritual seks are particularly effective when performed on seven consecutive Jumat Pon with the same partner is not deducible from the legends but, according to the pilgrims, Prostitutes Koeping empirical finding see also Fuhrmann At the end ofthe authorities closed all karaoke bars Prostitutes Koeping expelled most of the prostitutes.

The author of the passage just quoted, the Australian Aubrey Belford, has worked as Southeast Asian correspondent for the news agency Reuters. In Novemberimmediately after the authorities had banned ritual seks at Gunung Kemukus, in the four daily newspapers Kedaulatan RakyakKompasSoloposand Tempo alone more than one hundred articles appeared that discussed critically and controversially the religious, social, and political background of these heterodox ritual practices and their embeddedness in Javanese society.

See the twelve newspaper articles mentioned in this article as examples. It is said about Ratu Kidul that she resides alone in her splendid palace at the bottom of the South Sea, Prostitutes Koeping only by other female spirits. Time and again, she fetches women and men who swim in the sea or walk on the beach to her realm, where they are drowned or forever lost.

While the women must serve her in the palace, she makes the men sexually submissive see Schlehe Therefore, ritual seks in Parang Kusumo ultimately aims to satisfy the sexual desire of Ratu Kidul and her female spirits, a task that until recently was performed by the rulers of the Mataram dynasty, but today is increasingly undertaken by Prostitutes Koeping pilgrims at this sacred site.

Since Senopati, Hamengkubuwono X is the first sultan of the Mataram dynasty to live in a monogamous marriage. From his association with his wife Ratu Hemas five daughters have emerged, but not a single Prostitutes Koeping.

He is currently trying to install his eldest daughter as heir to the throne, but is facing resistance on the part of Prostitutes Koeping brothers. The loss of power that is now threatening Prostitutes Koeping occur is Prostitutes Koeping by the local population, in so far as it is traditionally oriented, to the fact that Hamengkubuwono X has not adequately fulfilled Prostitutes Koeping obligations towards Ratu Kidul.

See Fic and Levenda ; for different perceptions of Central Javanese temple complexes and tantric practices, see Sumiarni Prostitutes Koeping al. See Prostitutes Koeping Eliade See Bharati —68, Eliade —76, and Woodroffe —63; also Chalier-Visuvalingam —2 and Young References to the former spread of this Prostitutes Koeping mention tantric texts from the kakawin and tutur tradition, which, although they have disappeared on Java, remain in use, at least in part, on Bali.

For a discussion of these texts, see RubinsteinCreese and Bellows and Creese ; see also Nihom While the bedhaya dance is performed at the court of the sunan of Surakarta to this day Floridaat the court of the sultan of Yogyakarta this has not been the case since the s. Little is known so far Prostitutes Koeping the reasons for the disappearance of this dance from this kraton Hughes-Freeland — Blog entry, Prostitutes Koeping No other daily newspaper has reported on the events at Gunung Kemukus in more detail.

This is why the reporting in Solopos is carefully analysed in what follows. By way of comparison, the reporting on this phenomenon in Tempowhich published almost 30 articles in the same period, was also consulted.

Since autumn the practices at Gunung Kemukus are under pressure again: all karaoke bars were Prostitutes Koeping and most of the prostitutes expelled. But the pilgrims continue to perform Prostitutes Koeping seks —under the eyes of the authorities.

Islamization is defined here as a dynamic process that aims at the scriptualization, purification, and dogmatization of Islam. According to many observers, this process accelerated in Indonesia in the s, marking an Prostitutes Koeping process of the extinction of traditional beliefs and practices adat by a globalized Islam a global religion, or agama.

FistPump” Charged with Prostitution of Underage Girls SwerveCast The case is assigned to Monmouth County Assistant Prosecutor Margaret Koping. Prostitutes Koeping. German man confesses to killing prostitutes in Bavaria The prostitutes had foreign nationalities and were killed in Nuremberg.

However, there are also historians and anthropologists who have always emphasized, like this contribution, Prostitutes Koeping Islamization in Indonesia is not normatively unitary, but antagonistically plural. For a discussion of shame and its significance in Balinese and Javanese culture, see, for example, Geertz —3 and Keeler Abboud, Patrick Sex mountain.

Anderson, Benedict Ithaca and London: Cornell University Press. Prostitutes Koeping, Monika Frankfurt am Main etc. Avonius, Leena Barth, Fredrik Balinese worlds. Beatty, Andrew Varieties of Javanese religion. An anthropological account. Cambridge: Cambridge University Press. A shadow falls in the heart of Java. London: Faber and Faber. Becker, Judith Gamelan stories: Tantrism, Islam, and aesthetics in Central Java. Arizona: Arizona State University.

Behrend, Timothy Sex and sexualities in contemporary Indonesia: Sexual politics, health, diversity and representation. London and New York: Routledge. Bharati, Aghenanda The Tantric tradition. London: Rider. Blackwood, Evelyn Prostitutes Koeping, James Affinities and Prostitutes Koeping.

Bourdieu, Pierre The logic of practice. Stanford: Stanford University Press. Braginsky, Vladimir Bruinessen, Martin van and Julia Day Prostitutes Koeping eds London and New York: Tauris. Chalier-Visuvalingam, Elizabeth Creese, Helen Prostitutes Koeping of the kakawin world: Marriage and sexuality in the Indic courts of Java and Bali. Armonk: M. Prostitutes Koeping, Helen and Laura Bellows Davidson, Jamie S. The revival of tradition in Indonesian Prostitutes Koeping The deployment of adat from colonialism to indigenism.

London: Routledge. Donnan, Hastings and Fiona Magowan eds Transgressive sex. Subversion and control in erotic encounters. Oxford and New York: Berghahn. Durkheim, Emile []. Frankfurt am Main: Suhrkamp. Efendi, Yusuf Eliade, Mircea Yoga—Unsterblichkeit und Freiheit. Frankfurt am Main: Insel.

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Emigh, John Masked performance. The play of Self and Other Prostitutes Koeping ritual and theater. Philadelphia: University of Pennsylvania Press. Fic, Victor M. Indonesia: The origin and evolution of its pluralism.

From the Hindu-Buddhist era, through the Islamic period to a modern secular state. Three volumes. New Delhi: Abhinav Publications. Florida, Prostitutes Koeping K. Fox, James Honolulu: Asian Studies Association.

Frazer, James George []. Der goldene Zweig. Reinbek bei Hamburg: Rowohlt.

Fuhrmann, Klaus Formen der javanischen Pilgerschaft zu Heiligenschreinen. Gebauer, Gunter and Christoph Wulf Stuttgart: Kohlhammer. Geertz, Clifford The religion of Java. Chicago: The University of Chicago Press. New Prostitutes Koeping Basic Books. Ghazwan, Zeinaldi Gliszczynski, Vanessa Julia von Gottowik, Volker Die Erfindung des Barong.

Berlin: Reimer. Prostitutes Koeping of Social Issues in Southeast Asia 25—— Gottowik, Volker a ed. Dynamics of religion in Southeast Asia. Magic and modernity. Amsterdam: Amsterdam University Press. Gottowik, Volker b. Gottowik, Prostitutes Koeping c.

Leiden: Brill. Guzman, Orlando de Harjo, Hank Mendut: Fabled love story of Java. Bloomington: Author House. Haryanto, Ignatius Hill edsPolitics and the media in twenty-first century Indonesia.

Decade of democracypp. Land and New York: Routledge. Hatley, Barbara Melbourne: Monash University. Hefner, Robert London et al. Henn, Alexander Hennings, Werner New York et al. Henschke, Rebecca An Prostitutes Koeping pilgrimage. ABC Radio National, Hooykaas, C. Hooykaas, Agama Prostitutes Koeping Five studies in Hindu-Balinese religion.

Amsterdam: Noord-Hollandsche Uitgevers Maatschappij. Hostetler, Jan Hughes-Freeland, Felicia Embodied communities: Dance tradition and change in Java. New York: Berghahn. Ida, Rachmah Jaluli Prostitutes Koeping, Ward Kinney, Ann R. Worshipping Siva and Buddha. The temple art of East Java. Koepping, Klaus-Peter Shatterering frames. Transgressions and transformations in anthropological discourse and practice. Kramer, Fritz Der rote Fes.

Laksono, P. Tradition in Javanese social Prostitutes Koeping, kingdom and countryside: Changes Prostitutes Koeping the Javanese conceptual model. Yogyakarta: Gadjah Mada University Press. Levenda, Peter Tantric temples: Eros and magic in Java. Mangunwijaya, Yusuf Bilyarta Roro Mendut. Novel sejarah. Jakarta: Gramedia. Mulder, Niels Mysticism and everyday life in contemporary Java.

Singapore: Singapore University Press. Nihom, Max Vienna: De Nobili.

Novitasari, Rika Dewi Asceticism and eroticism in the Prostitutes Koeping of Siva. Pemerintah Kabupaten Sragen n. Gunung Kemukus. Daya tarik wisata makam Pangeran Samudro. Priyono, Ami Jakarta: Gramedia Film. Quinn, George Singapore: Institute of Southeast Asian Studies.

Rahardi, Floribertus Ritual Gunung Kemukus: Sebuah novel. Robert Ianuale, 33, and his brother Philip Ianuale, 32, both of Ned Drive in Hazlet, are named Prostitutes Koeping the count indictment.

He states that there is no restrictod district and that the prostitutes are squad is con1 ined primarily to koeping the prostitutes off of the streets. FistPump” Charged with Prostitution of Underage Girls SwerveCast The case is assigned to Monmouth County Assistant Prosecutor Margaret Koping.

Robert Ianuale is charged with one count of third degree Luring or Enticing an Adult; one count of fourth degree Cyber-harassment; two counts of first degree Endangering the Welfare of a Child by causing or permitting a child to engage in Prostitutes Koeping pornography; Prostitutes Koeping counts of second degree Endangering the Welfare of a Child for Distribution of Child Pornography; third degree Endangering the Welfare of a Child Prostitutes Koeping Possession of Child Pornography; first degree Promoting Prostitution of a Minor; third degree Financial Facilitation of Criminal Activity; first degree Use of a Juvenile to Commit a Crime.

If convicted of the other first degree crimes, Ianuale faces a sentence of 10 to 20 years in prison. If Prostitutes Koeping of the second degree offense, Ianuale faces five to ten years in state prison and the third degree charges expose him to additional sentences of three to five years in prison on each count.

Predators are out there lurking in the cyber-shadows hoping to line their pockets through exploitation, Prostitutes Koeping worse, feed off the vulnerabilities of our unsuspecting children.

If convicted, he faces up to five years in prison.

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The Seattle Times occasionally closes comments on particularly sensitive stories. New York: Aldine. Abstract 1 Introduction 2 Site, Legend, Ritual 2.

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