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The Theory of Social Representations is necessary for studies carried out with vulnerable populations, such as women who work with sexual practice, as it enables the understanding of how these themes are experienced in the daily work of the group, as well as in the way knowledge is elaborated, shared and spread among them.

However, this moralistic Prostitutes Anjo of society was in sharp contrast to the reality of the daily lives of most of the population of Western Europe. Such Prostitutes Anjo of behaviour were severe and suitable only to small groups of people.

They underlined the values of family, work, rationality, sobriety and order and strongly rejected all Prostitutes Anjo seemed disorder, excess or protest. Behaviour adverse to this ideal model was perceived as a menace to stability.

And those Prostitutes Anjo transgressed the boundaries of the model were labelled as tainted with transgression, vice and marginality.

The old bohemian Lisbon (c. 1870-c. 1920): prostitutes, criminals and bohemians

Bourgeois society of the late nineteenth century now labelled the social phenomena, individuals or groups that did not fit into its ideal world, and even created Prostitutes Anjo new 'science' to study them Prostitutes Anjo social pathology. This 'social science' was meant to study and characterize all those 'social types' that defied the 'correct' way of life. Included among them were occasional or professional full-time prostitutes, reoffenders and petty thieves, as well as old and new bohemians looking for new experiences and pleasures like the traditional Portuguese 'marialvas'fado-singers and even labourers in search of a little distraction after Prostitutes Anjo hard day's work.

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They were seen as idle, their domain the night and the dangerous Prostitutes Anjo of the city. They had to be controlled and, if necessary, erradicated. These individuals and groups usually lived and moved outside the areas frequented by 'respectable people', but the repressive mechanisms of the political elite only strengthened the boundaries between the bright world of good and order and Prostitutes Anjo dark world of evil and disorder.

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Prostitutes Anjo so-called 'dangerous classes' would be the subject of successive efforts of compulsory marginalization in attempts to remove them from view.

In the light of day ladies and gentlemen strolled in the streets, walks, squares and gardens of the city; in the shadows, in the alleys and Prostitutes Anjo streets of the ancient and populous quarters were Use this link to get back to this page.

The old bohemian Lisbon c. Author: Paulo Guinote. Date: Annual

Prostitutes Anjo, 安城市 (JP) スカンク

Discussion It was observed that the social representations of the group to which the women belong in relation to their sexuality are built based on experiences and meanings, where they relate sexuality with the sexual act and the practices that occur in their daily work. Apreender las representaciones sociales de las trabajadoras sexuales sobre su sexualidad.

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